A being that does not yet fully possess its defining attribute cannot bear that attribute even implicitly, since God's essence on any orthodox account is identical with God's existence and perfection.
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The defining nature of a species, held by some to be distinct from and capable of surviving the destruction of all individual members of that species
perfection(Sulzer's conception of perfection as involving teleological inner constitution)
A property of objects that includes purposiveness, such that an object can be perfect through its material, its external form, or its inner constitution as a means to a final end.