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inverse
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Inverse View
It is not the case that A dharma's activity (horizontal causality) individuates that dharma as a particular event of its kind.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Individuation requires qualitative distinctness, not merely causal role; two dharmas of identical type in the same series perform identical causal functions yet remain numerically distinct.
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2.
If horizontal causality individuates, co-occurring dharmas of the same kind sharing the same causal output cannot be distinguished, generating a regress or collapse into monism.
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Reason for 2 of 2
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1.
Vasubandhu's Abhidharmakośa establishes that own-nature (svabhāva), not causal activity, is the primary criterion of dharma identity, making activity derivative rather than individuating.
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2.
Activity presupposes an already-individuated entity whose causal powers are its own; causality thus tracks individuation rather than constituting it.
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Reasons Against
1 perspective
Reason against
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1.
Activity is a dharma's function of precipitating the next moment of its own consciousness series.
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2.
To be present is to have horizontal causality.
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3.
Primary existents are individuated in terms of what they do.
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