Brink (1999) criticizes Whiting’s account of friendship as too impersonal because it fails to understand the relationship of friendship itself to be intrinsically valuable. (For similar criticisms, see Jeske 1997.) In part, the complaint is the same as that which Friedman (1989) offered against any conception of friendship that bases that friendship on appraisals of the friend’s properties (cf. the 3rd paragraph of Section 1.1 above): such a conception of friendship subordinates our concern fo