A genuine differentia must restrict a genus to a species, but extension does not restrict 'the three-dimensional' to any species—it exhausts the genus entirely, collapsing the differentia-genus distinction.
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(Bacon's multiplicatio specierum theory adapted to epistemology by Crathorn)
A representative likeness of an external thing, transmitted causally through a medium; in Crathorn's usage, a material mental quality in the mind that has the same nature as the external thing it represents.