A long-standing objection to Mill’s move here has been to claim that his position can no longer be described as hedonism proper (or what I have called ‘explanatory hedonism’). If higher pleasures are higher because of their nature, that aspect of their nature cannot be pleasantness, since that could be determined by duration and intensity alone. And Mill anyway speaks of properties such as ‘nobility’ as adding to the value of a pleasure. Now it has to be admitted that Mill is sailing close to th