Another distinctive feature of enactivism is its anti-representational stance (Varela et al., 1991; Hutto & Myin 2013; Gallagher 2017). For example, Hutto (2012) has proposed that “we let go of the idea that emotions represent situations in truth-evaluable ways” (2012: 4), suggesting that emotions do not represent core relational themes. For instance, fear does not represent that there is danger at hand, and anger does not represent that there has been a slight against me or mine. Hutto’s (2