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It is not the case that A mere psychological contingency cannot ground a normative claim about what it is rational to deplore more.
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Reasons For
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1.
Our psychological constitution is the only epistemic access we have to rationality; grounding doesn't require transcendence, only coherence within our practices.
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2.
Normative claims can be genuinely binding while still emerging from contingent features if they reflect our deepest commitments and values, not surface psychology.
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3.
The distinction between 'merely psychological' and 'genuinely normative' may be false—perhaps rationality just is systematic organization of our contingent concerns.
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Reasons Against
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Reason against
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1.
Normative facts about rationality must transcend contingent psychological facts, or they collapse into mere descriptions of human nature.
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2.
If what we ought to deplore depends only on how we happen to be psychologically constituted, then normative claims lose their prescriptive force.
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3.
Rational standards require objective criteria independent of subjective mental states, otherwise disagreement becomes merely factual, not normative.
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