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It is not the case that A permissive target-centered account allows that right action need not be the best action, only good enough.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Aristotle's doctrine of the mean requires that virtuous action hit the precise target of the right response, not merely an acceptable range.
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2.
If 'good enough' actions short of the best are right, the virtuous person and the merely adequate person become morally indistinguishable.
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3.
Virtue ethics is distinguished from consequentialism precisely by demanding excellence of character, not satisficing behavioral thresholds.
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Reason for 2 of 2
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1.
Rosalind Hursthouse argues that right action is what a virtuous agent would characteristically do, implying a determinate standard tied to full virtue.
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2.
A permissive 'good enough' standard collapses into a form of moral satisficing that severs the internal connection between acting rightly and being virtuous.
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Reasons Against
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Reason against
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1.
A virtuous act is one that responds well enough to items in the virtue's field.
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2.
A permissive target-centered account does not identify 'right' with 'best'.
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3.
An action counts as right provided it is good enough even if not the best action available.
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