For Kant, a defining feature of our representations of objects is their objective validity. For a representation to be objectively valid it must be a representation of an objective feature of reality, that is, a feature whose existence and nature is independent of how it is perceived (Guyer 1987:11–24). In this argument, it appears that Kant just assumes that the representations that make up experience are objectively valid. He then aims to establish that association is inadequate because it can
Extraction notes
Validity: Extracted via Max plan + API grounding/validity checks