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It is not the case that A qualified student of Advaita Vedanta must fulfill four prerequisite conditions before pursuing liberation.
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Reasons For
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Reason for 1 of 2
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1.
The Mimamsa school argues that Vedic ritual action (karma-kanda) itself constitutes the authoritative path, not preparatory discriminative knowledge.
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2.
Shankara's four prerequisites presuppose the primacy of jnana-kanda over karma-kanda, a hierarchical move that Kumarila Bhatta explicitly contested on exegetical grounds.
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3.
If the Veda speaks with unified authority across its portions, no single preparatory schema derived from one textual strand can claim universal prerequisite status.
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Reason for 2 of 2
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1.
Ramanuja's Vishishtadvaita holds that divine grace (prasada) alone enables liberation, rendering prior qualification by human effort insufficient.
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2.
If liberation depends on Ishvara's sovereign grace, then prerequisite conditions become spiritually secondary rather than necessary preconditions.
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Reasons Against
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Reason against
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1.
Discrimination between what is transient and what is eternal is required.
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2.
Dispassion towards objects of enjoyment is required.
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3.
Perfecting practices such as control of the mind and senses is required.
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