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It is not the case that A rescuer may cut the rope connecting themselves to a victim who is about to fall to their death, even though doing so accelerates the victim's death.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
An agent who performs the act causally necessary for death — severing the lifeline — is the proximate cause of death, not a mere accelerant.
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2.
The victim's counterfactual death does not transfer moral responsibility for an act that is itself lethal and intentionally performed.
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3.
Foot's doctrine of doing and allowing requires the agent to be a bystander to the harmful sequence, not its active initiator, to escape culpability.
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Reason for 2 of 2
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1.
Kant's Formula of Humanity prohibits using another person merely as a means, and cutting the rope treats the victim's death as an acceptable cost of the rescuer's survival.
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2.
The supporting argument's distinction between 'accelerating' and 'causing' death collapses when the agent's act is the sufficient condition for death occurring at that moment.
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Reasons Against
1 perspective
Reason against
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1.
Moral agency is not implicated in merely accelerating an evil that is about to happen anyway, as opposed to causing that evil by performing an act necessary for it to occur.
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2.
The victim is about to fall to their death regardless of the rescuer's action.
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3.
Cutting the rope accelerates the victim's death but is not the act that causes the death that would not otherwise occur.
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