Other philosophers have insisted on distinguishing events from facts but have given accounts that effectively amount to an assimilation. This is true especially of those theories that construe events as property exemplifications, i.e., exemplifications of properties by objects at times (Kim 1966; Martin 1969; Goldman 1970; Taylor 1985; Hendrickson 2006). On such theories, events are individual entities. But because they have a structure, a difference in any constituent is sufficient to yield a d