A theory of cognition that cannot account for the causal asymmetry between world and mind undermines the very epistemic reliability Yogācāra practitioners claim for valid cognition (pramāṇa).
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cognition(Interpretation of Kant's use of 'cognition' (Erkenntnis) as pertaining to meaning/intelligibility rather than merely knowledge)
A semantic notion (on the interpretation described)
pramāṇa(Nyāya epistemology; in the case of perception the pramāṇa is the senses)
The special instrumental cause (karaṇa) invariably correlated with true cognitions in a given mode of knowing; a necessary but not sufficient cause for a true cognition to arise