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    Al-Ghazali and Ibn Rushd, the medieval sources of the kal... — Carmelics
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    Supports→Oderberg is mistaken when he tries to establish the uniqueness of the kalām argument by denying that the Causal Principle plays a role in it.

    Al-Ghazali and Ibn Rushd, the medieval sources of the kalām cosmological argument, both grounded temporal origination in a broader principle of sufficient reason for contingent existence.

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    Key Terms

    Al-Ghazali(as a historical philosopher in the debate)
    An 11th-century Islamic philosopher and theologian who argued that God creates the universe at every moment and that nothing exists independently of God's will.
    Ibn Rushd(as a historical philosopher)
    A medieval Islamic philosopher (1126-1198 CE), also known as Averroes, who studied Aristotle's work and tried to combine it with Islamic thought.
    Kalām Cosmological Argument(Recently re-popularized by William Lane Craig)
    The argument for the temporal finitude of the cosmos preferred by advocates of kalām
    Principle of Sufficient Reason(Leibniz's foundational metaphysical principle underwriting the explicability of all events and phenomena.)
    Nothing takes place without a sufficient reason; nothing occurs for which it would be impossible for someone who has enough knowledge of things to give a reason adequate to determine why the thing is as it is and not otherwise.

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    contingent existence(Fifth Meditation; Rules for the Direction of the Mind)
    The kind of existence had by beings that depend for their existence on God's will and whose existence cannot be established by an analysis of their concept alone.
    temporal origination(Dismissed by Albalag on scientific grounds, though accepted by him on scriptural authority)
    The doctrine that the universe had a beginning in time

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    Natural Theology1 linked

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    Oderberg is mistaken when he tries to establish the uniqueness of the kalām argu...

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