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It is not the case that An entity that persists identically across distinct acts of thinking cannot itself be nothing other than any particular act of thinking.
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Reasons For
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Reason for
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1.
The notion of a 'persistent substrate' independent of all acts may be incoherent; identity could emerge from continuity patterns among acts.
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2.
The claim conflates 'being nothing other than' with 'being identical to'; an entity can be constituted by acts without reducing to any single act.
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3.
Empirically, no direct access to an entity 'apart from' thinking exists; positing such an entity explains nothing beyond the continuity we observe.
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Reasons Against
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Reason against
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1.
Identity requires a substrate that remains constant while properties change; distinct acts of thinking are events, not persistent substrates.
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2.
If X is identical to Y, then X and Y share all properties; acts of thinking have different temporal properties, so no act equals the thinker.
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3.
A unified subject of experience must transcend any single experience; otherwise discontinuous thoughts couldn't belong to one entity.
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