In recent years perhaps the most widely accepted response to the argument is to accept it but to deny that omniscience extends to knowledge of the future. Geach (1977) held that apart from “present trends and tendencies” there is no future to be known. Swinburne (1993 and 2016) holds that omniscience does not include foreknowledge of future free actions. Hoffman and Rosenkrantz (2002) give a careful account of omniscience, intentionally limiting God’s foreknowledge to truths that are “causally inevitable”, where causally inevitable events are not free actions. Indeed a recent movement within p...