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    Applying Aristotelian categories (essence, potentiality, ... — Carmelics
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    Supports→Proclus' derivation operates within a henological framework alien to Aristotle's hylomorphic ontology, making cross-tradition inference methodologically unsound.

    Applying Aristotelian categories (essence, potentiality, actuality) to Proclean henology commits a category error, projecting alien conceptual frameworks onto incompatible systems.

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    Key Terms

    Aristotelian categories(in Aristotle's metaphysics)
    Aristotle's system for sorting all the different ways things can exist or be described—like substance, quantity, quality, relation, and others.
    Category error(as used in logic and philosophy of language)
    A logical mistake where you apply a rule or concept to something it doesn't actually fit, like using a math formula on a poem.
    Conceptual frameworks(as used in epistemology)
    The basic set of ideas, assumptions, and theories that people use to understand and interpret the world around them.
    Henology(as the specific branch of Neoplatonism mentioned)
    The philosophical study of 'the One'—the idea that there's a single, ultimate unity underlying all of reality.
    Potentiality

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    (Used in the Aristotelian sense; Fârâbî argues the First Being has no potentiality.)
    The capacity of a being to possess a predicate or property it does not currently possess by its essence, requiring actualization by something external that already has that property.
    Proclean henology(as used in metaphysics and ancient philosophy)
    A philosophical system developed by the ancient thinker Proclus that focuses on 'the One'—a single, ultimate source of all reality from which everything else flows.
    actuality(Contrasted with non-actuality; ceasing to be actual is equated with death and the loss of all distinctively human properties)
    The state of being actual (as opposed to merely possible), associated with consciousness, embodiment, and lived human properties
    essence(Medieval realist metaphysics)
    The defining nature of a species, held by some to be distinct from and capable of surviving the destruction of all individual members of that species

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