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It is not the case that Aquinas distinguishes esse (existence) from bene esse (flourishing), meaning privation of good does not entail privation of being itself.
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Reasons For
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Reason for
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1.
The esse/bene esse distinction may be conceptually useful but risks incoherence: complete non-flourishing seems to undermine actual existence itself.
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2.
Privation requires a subject; calling it mere absence while maintaining being becomes semantically unclear about what 'being' itself means.
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3.
If a thing's essence includes its proper function, deprivation of that function arguably does entail deprivation of full being, not just goodness.
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Reasons Against
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Reason against
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1.
A thing can exist without possessing all perfections suited to its nature—e.g., a blind human exists but lacks sight.
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2.
Evil is best understood as privation (absence of due good) rather than positive force, requiring distinction between being and goodness.
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3.
This distinction preserves divine creation's goodness: God creates beings whose defective states are absences, not positive divine products.
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