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Inverse View
It is not the case that Aquinas (ST I, Q.12) argues that the intellect can know God through the lumen gloriae, achieving real cognitive participation in divine being.
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Reasons For
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Reason for
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1.
Positing lumen gloriae as intermediate between knower and God potentially obscures rather than clarifies how direct knowledge occurs.
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2.
If lumen gloriae mediates divine knowledge, it's unclear whether intellect knows God or merely the glorified light, creating regress problem.
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3.
Aquinas's doctrine of God as actus purus suggests God's intelligibility is self-presenting; additional cognitive apparatus seems superfluous.
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Reasons Against
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Reason against
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1.
Creatures need supernatural elevation to reach God's transcendent nature; lumen gloriae provides necessary ontological bridge.
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2.
Direct beatific vision requires transformed cognitive capacities; lumen gloriae explains how finite intellect participates in infinite being.
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3.
Thomas's analogy with natural light illuminating objects parallels how lumen gloriae actualizes intellect's latent capacity for divine knowledge.
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