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    Arcesilaus's challenge, preserved in Sextus Empiricus, is... — Carmelics
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    Challenges→False impressions that are subjectively indiscernible from cognitive impressions do not show that there are no cognitive impressions.

    Arcesilaus's challenge, preserved in Sextus Empiricus, is that indiscernibility of false impressions collapses the cognitive impression into a mere externalist definition with no action-guiding force.

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    Key Terms

    Action-guiding force(in ethics)
    The ability of a principle or rule to actually tell us what we should do in real situations.
    Arcesilaus(the main person discussed in this statement)
    An ancient Greek philosopher (around 315-240 BCE) who led the Skeptical Academy and argued that we cannot know anything for certain, but we can still make reasonable judgments to guide our actions.
    Externalist definition(as what the cognitive impression allegedly collapses into)
    A way of defining knowledge based only on outside, objective facts rather than on what's happening inside your mind or how confident you feel.
    Indiscernibility of false impressions(as the core problem Arcesilaus raises)
    The problem that fake or wrong impressions can look completely identical to real or correct ones—so you can't tell them apart just by looking at them.

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    Sextus Empiricus(the source being cited for information about Stoic signs)
    An ancient Greek philosopher (around 200 CE) who documented skeptical arguments and different philosophical schools' ideas in his writings.
    cognitive impression(Stoic epistemology; criterion of truth)
    A true impression that is clear and distinct, such that assenting to it guarantees the truth of what is assented to; later qualified to command assent only 'if there is no impediment' and after being tested and found irreversible.

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    Perception1 linkedSkepticism1 linked

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    False impressions that are subjectively indiscernible from cognitive impressions...

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