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Inverse View
It is not the case that Arendt's distinction presupposes a sharp artifact/action divide that her own analysis of 'work' founding durable public realms already undermines.
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Reasons For
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Reason for
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1.
Arendt explicitly distinguishes work's products (durable artifacts) from action's evanescence; this holds even if artifacts later enable new actions.
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2.
Noting that artifacts *participate in* public realms doesn't prove the artifact/action divide is false—only that categories interact, which she acknowledges.
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3.
The claim conflates ontological categories (what things are) with functional relationships (what they do), which are separable concerns in Arendt's framework.
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Reasons Against
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Reason against
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1.
Arendt's analysis of work shows durable public realms emerge from creative labor, blurring the boundary between making objects and performing actions.
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2.
If artifacts can constitute public space through their arrangement and use, the artifact/action distinction cannot be as sharp as her initial categories suggest.
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3.
Her own examples (monuments, institutions) function simultaneously as physical objects and ongoing human practices, undermining clean categorical separation.
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