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It is not the case that Aristotle's immanent universals (Metaphysics Z) show forms can be genuinely present in particulars without being wholly consumed by them.
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Reasons For
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Reason for
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1.
If forms are fully present in each particular, they appear to be identical to those particulars, collapsing the form-particular distinction.
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2.
Aristotle's own hylomorphism treats matter as individuating principle, leaving unclear how immaterial form avoids numerical multiplication.
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3.
The claim that forms are 'not wholly consumed' invokes obscure metaphysical status lacking rigorous explanation of partial presence.
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Reasons Against
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Reason against
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1.
Particulars exhibit stable, repeatable properties across instances, suggesting forms genuinely inhere rather than existing separately.
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2.
Immanent universals avoid Plato's Third Man problem while preserving causal efficacy of forms in explaining particular behavior.
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3.
A form present in multiple particulars remains numerically one yet exists in each fully, avoiding the 'wholly consumed' difficulty.
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