Aristotle's separate intellects still require structure and differentiation (multiple intellects with distinct natures), which hylomorphic principles better explain than positing pure immateriality.
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Immaterial beings (intellects not embodied in matter) whose essential nature is incompatible with possibility, since possibility requires a material substratum
positing(Fichtean model of self-consciousness)
The act by which the I establishes or asserts being — both its own being and, through limitation, the being of the non-I