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    Bhikkhu Bodhi and other philologists argue that the canon... — Carmelics
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    Challenges→Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in canonical Buddhist literature.

    Bhikkhu Bodhi and other philologists argue that the canonical term saññā (Pāli for saṃjñā) consistently denotes recognition-based identification, a cognitively richer act than the mere presence of vijñāna.

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    Key Terms

    Bhikkhu Bodhi(as the main authority cited in this statement)
    A contemporary Buddhist scholar and monk who studies and interprets ancient Buddhist texts, known for making Buddhist philosophy accessible to modern audiences.
    Philologist(describes what Bhikkhu Bodhi and others do when analyzing Buddhist terminology)
    A scholar who studies the history and meaning of words and languages, especially in ancient texts.
    Recognition-based identification(what saññā is argued to mean)
    The mental act of recognizing something by matching it against memories and categories you've already learned.
    Saññā (Pāli) / Saṃjñā (Sanskrit)(the key concept being analyzed in this statement)
    A Buddhist philosophical term referring to the mental process of recognizing, labeling, and identifying things based on past experience and memory.

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    canonical(as describing the earliest Buddhist texts)
    Official or authoritative—referring to texts that are considered the most original and authentic sources of a religious or philosophical tradition.
    vijñāna(Ramakrishna's post-samadhi state; contrasted with pure samadhi, which dissolves the dual perspective entirely)
    A state of intimate knowledge in which one can perceive both the non-dual ground of reality (the 'roof') and the multiplicity of forms and paths leading to it (the 'steps'), recognizing both as made of the same substance

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    2 topics

    Consciousness & Mind1 linkedPhilosophy of Language1 linked

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    Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in...

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