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    Bonaventure treats synderesis as an affective spark that ... — Carmelics
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    Challenges→Synderesis stands in opposition to free choice, sensuality, the impulse to sin, and proheresis.

    Bonaventure treats synderesis as an affective spark that motivates rather than opposes sensuality, functioning as a corrective goad that works through rather than against lower appetites.

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    Key Terms

    Affective spark(how synderesis operates according to Bonaventure)
    A sudden emotional impulse or feeling that motivates you to act—in this case, a spark of feeling that pushes you toward good behavior.
    Bonaventure(as a historical reference)
    A medieval Christian philosopher (1217–1274) who wrote about how human desires and reason work together in moral development.
    Corrective goad(how synderesis functions as a guide)
    A nudge or push that steers you in the right direction when you're going astray—like a coach correcting your form, not by stopping you, but by redirecting your effort.
    Lower appetites(the desires that synderesis works through or with)
    Basic physical cravings and desires—hunger, sexual desire, comfort-seeking—considered 'lower' because they're shared with animals rather than being uniquely human or spiritual.

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    Sensuality(the lower impulses that synderesis supposedly works with rather than against)
    Physical desires and bodily appetites—like hunger, attraction, or the desire for comfort and pleasure.
    synderesis(Medieval moral psychology; distinguished from conscience and from the deliberative powers)
    An innate orientation towards goodness that cannot be completely eradicated ontologically; in its proper functioning it 'murmurs' against evil and 'goads' the agent towards the good.

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    2 topics

    Virtue Ethics1 linkedMoral Responsibility1 linked

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    Synderesis stands in opposition to free choice, sensuality, the impulse to sin, ...

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