BonJour's account of noninferential justification is problematic because it generates a regress of judgments of fit.

BonJour’s account of noninferentially justified belief similarly requires not only direct awareness of some fact, but also a “direct recognition” of the “fit” between that fact and the conceptual description embodied in the belief (BonJour 2003: 73–4). Both Fumerton and BonJour thus require some sort of awareness or grasp of the correspondence between a thought and what it is about. However, while Fumerton’s acquaintance with correspondence is acquaintance with a fact and not a judgment that a p