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    Carmelics

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    Home/Original/inverse
    See Original
    Inverse View

    It is not the case that Bushidō philosophy's true origins were obscured

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    Reasons For

    2 perspectives
    Reason for 1 of 2
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    • 1.Traditions can have genuine historical continuity even when systematized or codified later, as Hobsbawm's 'invention of tradition' framework itself acknowledges layered authentic antecedents.
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    • 2.Pre-Meiji samurai texts like Yamamoto Tsunetomo's Hagakure (1716) and Daidōji Yūzan's Budō Shoshinshū demonstrate operative warrior ethics predating nineteenth-century formalization.
      ?

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    • 3.The 'obscuring' claim conflates deliberate deception with the normal hermeneutic process by which traditions retrospectively identify their own genealogies, a distinction Gadamer's historical consciousness makes philosophically essential.
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      Think about whether this reason is strong or weak

    Reason for 2 of 2
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    • 1.Nitobe Inazo explicitly acknowledged Bushidō's syncretic sources—Buddhism, Confucianism, and Shinto—in Bushido: The Soul of Japan (1900), undermining the claim that origins were actively concealed.
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      Think about whether this reason is strong or weak

    • 2.A philosophy whose author transparently documents its hybrid intellectual debts cannot coherently be described as having 'occluded' parentage without conflating popular reception with authorial intent.
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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.Bushidō claimed to be a philosophy of the Japanese people harking back to ancient times
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      Think about whether this reason is strong or weak

    • 2.Bushidō's actual parentage is clearly nineteenth century
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    • 3.Bushidō's hybridity caused its history to be occluded
      ?

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