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Inverse View
It is not the case that Candrakīrti's Prasannapadā argues that positing any fixed categorical scheme as 'primary' reinstates the essentialism the aggregates were meant to dissolve.
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Reasons For
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1.
Recognizing certain categories as functionally primary for analysis (e.g., form precedes sensation causally) need not posit metaphysical essence or eternalism.
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2.
Candrakīrti's own argumentation relies on logical structures and conceptual distinctions that implicitly order claims; absolute refusal of primacy may be self-undermining.
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3.
Practical Buddhist ethics and meditation require some organizational priority among aggregates; avoiding all frameworks may make the teaching incoherent or actionless.
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Reasons Against
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Reason against
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1.
Buddhist doctrine teaches anattā (non-self); any ultimate categorical framework reintroduces the permanent essence anattā was designed to refute.
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2.
Candrakīrti's madhyamaka project requires avoiding both eternalism and nihilism; prioritizing one scheme privileges some elements over others, creating subtle essentialism.
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3.
The aggregates themselves are pragmatic conventions without intrinsic hierarchy; designating one 'primary' contradicts their interdependent, equal status.
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