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    Celestial bodies in Aristotelian cosmology are eternal an... — Carmelics
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    Supports→The hylomorphic axiom that form requires matter applies only to sublunary composites, not to separate intellects or divine beings in Aristotelian cosmology.

    Celestial bodies in Aristotelian cosmology are eternal and unchanging, requiring metaphysically different principles than corruptible sublunary composites dependent on matter-form.

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    Key Terms

    Aristotelian cosmology(the overall framework being discussed)
    Aristotle's ancient Greek theory of how the universe is structured and organized, which divided it into two completely different regions with different rules.
    Aristotle
    Aristotle was an ancient Greek philosopher who lived over 2,000 years ago and is one of the most influential thinkers in Western history. He studied nearly every subject—from animals and plants to politics and ethics—and developed practical ways of thinking that shaped how people understand the world. His ideas on logic, nature, and how to live a good life are still taught and debated today because he focused on observing the real world rather than just abstract theories.
    Corruptible(describing natural kinds that can change or end)
    Able to decay, change, or stop existing. In Aristotle's time, this referred to things in the physical world that don't last forever, unlike the eternal heavens.
    Eternal and unchanging(describing celestial bodies in this theory)

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    Something that has always existed and will always exist in exactly the same way, never altering or decaying.
    Matter-form(explaining the fundamental structure of earthly things)
    Aristotle's idea that physical objects are made of two things: matter (the material stuff) and form (the shape or arrangement that makes it what it is).
    Metaphysically different principles(explaining why celestial bodies follow different rules than earthly objects)
    Fundamentally different rules or laws that govern how things exist and behave at the deepest level of reality.
    Sublunary(as used in medieval philosophy and cosmology)
    Below the Moon; in medieval philosophy, referring to the ordinary physical world we live in (as opposed to heavenly or celestial realms).
    composites(Leibnizian metaphysics; the relation between composites and simples is modeled on part and whole)
    Bodies understood as collections of simples

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