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    Carmelics

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    LoyalLoyalJusticeJustice
    Made withinDC&Austin
    Statements
    321,452
    Perspectives
    108,905
    Topics
    42
    Home/Original/inverse
    See Original
    Inverse View

    It is not the case that Channa actually gained moral goodness from offering the contaminated food to the Buddha

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    2 perspectives
    Reason for 1 of 2
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    • 1.Moral goodness requires not merely good intention but also the exercise of due diligence and practical wisdom (phronesis) in foreseeing harm.
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    • 2.A cook serving food to a revered figure bears a heightened duty of care that transforms negligent ignorance into culpable moral failure.
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    • 3.Aristotle's account of voluntary action holds that ignorance born of carelessness does not excuse the agent but rather constitutes a distinct moral deficiency.
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    Reason for 2 of 2
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    • 1.Buddhist doctrine itself distinguishes between cetanā as intention and the broader karmic weight of acts that produce suffering, as evidenced in Abhidharma analysis.
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    • 2.An act generating real harm to a sentient being accumulates negative karmic residue regardless of intent, per the consequentialist strand within Theravāda vinaya reasoning.
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    • 3.Thus Channa's act cannot be unambiguously merit-generating if it simultaneously produces suffering, since karmic accounts must balance both streams of consequence.
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    Reasons Against

    1 perspective
    Reason against
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    • 1.Channa acted with a genuinely generous intention
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    • 2.Channa had no knowledge that the food would cause harm
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    • 3.In Buddhist ethics, moral merit is determined by the quality of intention, not the outcome of the act
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