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    Classical theists reject utilitarianism by claiming indiv... — Carmelics
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    Supports→Marilyn McCord Adams argues that God's 'larger picture' justification mirrors precisely the consequentialist reasoning classical theists use to impugn utilitarian ethics.

    Classical theists reject utilitarianism by claiming individual rights cannot be sacrificed for aggregate welfare, yet invoke similar aggregate justifications for divine permission of suffering.

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    Key Terms

    Aggregate justifications(as the type of reasoning classical theists use to explain God's allowance of suffering)
    Arguments that explain or defend something by pointing to benefits for the group or society overall, rather than focusing on individual cases.
    Aggregate welfare(what consequentialist ethics prioritizes (competing with agent-relative restrictions))
    The total well-being or happiness of everyone combined, added up together as one sum.
    Divine permission of suffering(as the apparent inconsistency in classical theist arguments)
    The theological question of why God, if all-powerful and good, allows pain and evil to exist in the world.
    Utilitarianism(One of Sidgwick's three methods of ethics)
    The view that an individual self-evidently ought to aim at the maximum balance of happiness for all sentient beings present and future, whatever the cost to herself; also called Universalistic Hedonism

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    classical theism(Contrasted with process theism in the debate over human freedom)
    The theological view, represented by Aquinas, that God's will is perfectly efficacious and that divine sovereignty is compatible with human freedom through dual sufficient causation
    individual rights(Confucian critique of rights discourse)
    Things that can be claimed against the group

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