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Inverse View
It is not the case that Compatibilist freedom, defended by Leibniz and Edwards, holds that acts caused by God-ordained natures can still be genuinely free.
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Reasons For
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Reason for
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1.
If God ordained your nature completely, you could not have done otherwise—the core condition compatibilists struggle to satisfy.
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2.
Identifying freedom with 'acting from your desires' begs the question when those desires themselves were divinely determined.
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3.
Compatibilism redefines 'freedom' to match determinism rather than preserving the intuitive concept requiring genuine alternatives.
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Reasons Against
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Reason against
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1.
Freedom requires only absence of external coercion, not absence of causal determination by one's own nature.
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2.
An act flowing from one's genuine desires, character, and reasoning is free even if those traits were divinely ordained.
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3.
Incompatibilism's requirement that free acts be uncaused leads to randomness, which undermines rather than secures freedom.
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