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    Cordemoy's distinction anticipates the Leibnizian demand ... — Carmelics
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    Supports→Other Cartesians have made an error by conflating bodies and matter.

    Cordemoy's distinction anticipates the Leibnizian demand that genuine substances must be simple, showing the conflation produces metaphysical incoherence within Cartesianism itself.

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    Key Terms

    Cartesianism(the philosophical system being criticized)
    The philosophy of René Descartes, a 17th-century French thinker famous for 'I think, therefore I am,' which separates the mind from physical matter.
    Conflation(as the logical error the Tiantai argument makes)
    Mistakenly treating two different things as if they were the same thing.
    Cordemoy(as another philosopher with similar views)
    A 17th-century French philosopher who developed ideas similar to Malebranche's about how God causes things to happen, though he came up with these ideas around the same time or slightly before.
    Leibnizian(as used in the history of philosophy)
    Related to the ideas of Gottfried Leibniz, a 17th-century philosopher who believed that reality is made up of simple substances called 'monads' and that everything follows a pre-established harmony.

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    anticipates(describing how Collingwood's early question-and-answer method hints at his later metaphysics)
    In philosophy, this means an earlier idea or theory foreshadows or contains the beginnings of a later, more developed idea.
    distinction(One of the two components of Arendtian plurality)
    The aspect of plurality by which no two human beings are ever interchangeable, each being endowed with a unique biography and perspective on the world
    genuine substances(what philosophers debate as truly real)
    In philosophy, things that truly exist independently and aren't just combinations of other things—they're fundamental building blocks of reality.
    metaphysical incoherence(a deeper problem about existence itself)
    When something is logically impossible about the actual nature of reality itself—not just in how we talk about it.
    simple(Marks the terminus of definitional and causal regress)
    An entity that cannot be further broken down into constituents; for simples, the thing and its quiddity are identical, and 'X is' cannot be unpacked into a judgment with distinct subject and predicate, so there is no further definitional or causal inquiry

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    Truth & Knowledge1 linkedPersonal Identity1 linked

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    Other Cartesians have made an error by conflating bodies and matter.

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