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Inverse View
It is not the case that Divine forgiveness consists in God rejoicing in our repentance — that is, God ceases to suffer on our account when we repent.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
Forgiveness, as analyzed by philosophers like Charles Griswold, is a normative act directed at a wrongdoer, not merely an internal emotional state of the forgiver.
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2.
A purely emotional account — God rejoicing at repentance — conflates causal psychological relief with the morally significant act of forgiving, collapsing the distinction between feeling better and actually forgiving.
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3.
On this view, God's rejoicing would occur even if the repentant person had wronged a third party, meaning God's emotional state tracks repentance rather than the moral relationship between wrongdoer and victim.
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Reason for 2 of 2
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1.
Classical theism (Aquinas, Augustine) holds that God is impassible — incapable of suffering or emotional change — making divine suffering conceptually incoherent.
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2.
If God cannot suffer, then forgiveness cannot consist in the cessation of divine suffering, and a different account of divine forgiveness is required.
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Reasons Against
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Reason against
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1.
God, like any loving parent, suffers on our account when we do evil.
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2.
When we repent, God feels our joy and ceases to suffer.
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3.
This emotional change — from suffering to rejoicing — is a good candidate for divine forgiveness.
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