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It is not the case that Even if an afterlife is impossible, it would not be pointless to reflect on whether the impossibility of an afterlife should dominate our values in this life.
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Reasons For
2 perspectives
Reason for 1 of 2
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1.
If an afterlife is genuinely impossible, Epicurus's symmetry argument shows death is not bad for the subject, removing its normative urgency.
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2.
Without death's badness as a motivating premise, reflection on its implications cannot generate substantive revisions to how we ought to live.
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3.
Philosophical reflection is only non-pointless when it can in principle alter justified normative commitments, not merely rehearse foregone conclusions.
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Reason for 2 of 2
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1.
Bernard Williams argued that immortality would drain life of meaning, implying mortality's finitude is itself constitutive of what makes values matter.
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2.
If finitude is the source rather than the enemy of value, then accepting afterlife's impossibility already vindicates our present values rather than threatening them.
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3.
Reflection premised on afterlife's impossibility as a problem to be managed misdiagnoses mortality and thus produces distorted rather than illuminating normative guidance.
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Reasons Against
1 perspective
Reason against
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1.
Our values about present persons, things, and events have a bearing on the future, including the possibility of a future for individuals after their death.
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2.
The question of the implications for our lives now if at death we pass into oblivion remains significant regardless of whether an afterlife is possible.
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