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    G.E. Moore's open question argument demonstrates that ide... — Carmelics
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    Supports→Spencer's deductive hedonism fails as a moral system

    G.E. Moore's open question argument demonstrates that identifying 'good' with 'pleasurable' commits a naturalistic fallacy, undermining Spencer's deductive bridge from evolutionary facts to hedonic norms.

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    Key Terms

    Deductive bridge(as Spencer's attempted logical structure)
    A logical connection that tries to move from factual statements (what is) to moral statements (what should be), using step-by-step reasoning.
    Evolutionary facts(as what Spencer tries to base morality on)
    Scientific observations about how living things change and adapt over time to survive and reproduce.
    G.E. Moore(as the creator of the Open Question Argument)
    A highly influential British philosopher (1873-1958) who developed important ideas about how we know things and what words actually mean.
    Hedonic norms(as what Spencer supposedly tries to justify)
    Moral rules or principles based on the idea that pleasure is what's good and pain is what's bad.
    Herbert Spencer

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    (as a historical philosopher referenced in ethics)
    A 19th-century British philosopher who applied Charles Darwin's ideas about evolution to society and morality, arguing that survival of the fittest could justify certain ethical positions.
    Identifying 'good' with 'pleasurable'(as an example of the naturalistic fallacy)
    The claim that something is good if and only if it produces pleasure; a specific version of hedonism that Moore attacked.
    naturalistic fallacy(G. E. Moore's term, introduced in 1903, applied to any attempt to reduce moral properties to naturalistically specifiable properties.)
    The error of supposing that a moral property is identical to some natural property, however that natural property might be specified.
    open question argument(Metaethics; critique of moral naturalism)
    G.E. Moore's argument that for any natural property N, the question 'Is N good?' remains genuinely open, purporting to show that goodness cannot be identical to any natural property.

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    Consequentialism1 linkedVirtue Ethics1 linked

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    Spencer's deductive hedonism fails as a moral system

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