If Molinist subjunctive conditionals are replaced by these epistemic conditionals, a different, “epistemic” theory of creation and providence may be generated. God reasons suppositionally: suppose I do X, what am I in a position to know would result? He uses his knowledge of the epistemic conditionals to infer what he can, and then supposes further actions on his part, inferring further information. Importantly, some of these conditionals will describe human free decisions, for even on libertarian views of the will it is still possible sometimes to know what someone will freely do on the basis...