Hegel's idealism is non-oppositional, such that the opposition between idealistic and realistic philosophy is without meaning.

From this argument as to the sole reality of thinking, it is easy to derive a new conception of idealism that is not subject to the objections mentioned above that Hegel raised against the in his eyes one-sided attempts by his fellow post-Kantians, in particular of Fichte and Schelling. If all there is is thinking and if thinking is taken to be not only/primarily an activity of a (human) subject or something that can be present to the senses, but is conceived of as self-standing discursive/conce