Human flourishing is constitutively pluralistic: embodied goods like friendship, civic participation, and sensory pleasure are not merely instrumental but partially constitutive of eudaimonia.
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(describing that flourishing has multiple sources, not just one)
Made up of many different kinds of things that are all equally real and important, rather than reducing everything to one basic thing.
eudaimonia(Aristotle's ethical theory; the broadest sense of the good life)
Often translated as 'happiness'; for Aristotle, consists in being a virtuous person over a complete life, requiring both virtuous qualities/dispositions and acting on them