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It is not the case that Hutcheson's supporting argument commits a category error: the mental origin of a perception does not entail that the object perceived is itself mental.
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1.
Hutcheson may argue that beauty's dependence on perceiver response suggests it lacks independent reality.
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2.
If beauty only exists in the relation between mind and object, treating it as mental may be ontologically correct.
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3.
The category error charge assumes beauty is object-like, but it might be a relational or dispositional property instead.
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Reasons Against
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Reason against
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1.
The origin of a representation in the mind does not determine the ontological status of what is represented.
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2.
We mentally perceive physical objects, yet this does not make those objects mental entities.
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3.
Confusing the causal origin of an idea with the nature of its referent is a well-documented logical fallacy.
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