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    If a person was free to commit any villainy before enteri... — Carmelics
    Home/Social Contract
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    Challenges→A person with no natural moral constraints before the social contract will have equally no genuine moral constraints within civil society.

    If a person was free to commit any villainy before entering the contract, the same reasoning that permitted that villainy permits breaking the contract whenever the person sees fit.

    Social Contract
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    Topics

    Social Contract

    Key Terms

    contract(Used broadly to ground economic relations from simple transactions to political authority)
    A foundational economic and legal concept underlying purchases, the use of money, and property rights
    reasoning(Hume's account of the nature and limits of reason in producing action)
    A process that moves a person from one idea to another
    social contract(Rawls's interpretation of the social contract tradition)
    A hypothetical situation or thought experiment designed to uncover the most reasonable principles of justice, not an actual historical event.

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    Related propositions within the same area of thought.
    villainy(as used in moral philosophy)
    Serious wrongdoing or evil acts—things that are clearly harmful or immoral.

    Connections

    1 topic

    Virtue Ethics1 linked

    Related

    A natural knave has the same reason to be a civil knave.A person with no natural moral constraints before the social contract will have ...Only the person's own word stands as a constraint, but that word is itself an in...

    Similar

    Under contractualism, a principle is impermissible if any individual h...74%Justice is a contract among humans to avoid suffering harm from one an...73%Social contract theories presuppose a source of moral norms prior to t...72%A person with no natural moral constraints before the social contract ...72%

    Source

    AI-extracted
    SEP: shaftesbury
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    ’Tis ridiculous to say, there is any Obligation on Man to act sociably, or honestly, in a form’d Government; and not in that which is commonly call’d the State of Nature. For, to speak in the fashionable Language of our modern Philosophy: “Society being founded on a Compact; the Surrender made of every Man’s private unlimited Right, into the hands of the Majority, or such as the Majority shou’d appoint, was of free Choice, and by a Promise.” Now the Promise it-self was made in the State of Natur

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