This grounds a distinction between two ways of considering the objects of our cognition. When we consider objects qua objects of our cognition, we consider them as falling under the relevant epistemic conditions. If E is an epistemic condition of cognition of objects, then objects must fall under E (i.e., be accurately represented by E); otherwise, in representing them with E, I would not be cognizing objects but misrepresenting them. My representation of objects with E would be an illusion, the