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    If bhakti and ethical cultivation are direct means within... — Carmelics
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    Challenges→Yogic practices such as meditation, devotional practices, ascetic austerities, and ethical development serve as indirect means to liberation.

    If bhakti and ethical cultivation are direct means within Viśiṣṭādvaita, Śaṅkara's demotion of them to 'indirect means' reflects a sectarian metaphysical commitment, not a neutral phenomenology of practice.

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    Key Terms

    Viśiṣṭādvaita
    School of Vedanta propounded by Rāmānuja holding that the world is an evolution of Brahman
    bhakti(as a spiritual practice in Indian philosophy)
    A Sanskrit word meaning devotion or emotional attachment to God; in Hindu philosophy, it's seen as a spiritual practice where you connect with the divine through love and dedication rather than just intellectual understanding.
    direct means(as contrasted with indirect means)
    Methods or practices that straightforwardly lead to a goal; in philosophy, something that directly causes or produces a desired spiritual or intellectual result.
    ethical cultivation(as a spiritual or philosophical practice)
    The practice of deliberately developing good character and moral habits over time through discipline and conscious effort.
    indirect means

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    (as contrasted with direct means)
    Methods or practices that help achieve a goal only by supporting or preparing the way for more direct methods; something that aids progress but doesn't itself directly produce the result.
    phenomenology of practice(as a neutral way of studying religious practices)
    An unbiased, careful description of how spiritual or philosophical practices actually work and feel to the people doing them, based on real experience rather than theory.
    sectarian metaphysical commitment(as a critique of philosophical bias)
    A belief about reality (metaphysical) that belongs to a specific religious or philosophical group (sectarian), chosen because it supports that group's particular teachings rather than based on neutral observation.
    Śaṅkara(as a historical philosopher being compared to Rāmānuja)
    An influential Indian philosopher (8th century) who founded a major school of Hindu philosophy teaching that only God (Brahman) is ultimately real and everything else is illusion.

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