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    If canonical texts assign saṃjñā and vijñāna to distinct ... — Carmelics
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    Challenges→Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in canonical Buddhist literature.

    If canonical texts assign saṃjñā and vijñāna to distinct ontological categories with different causal roles, treating them as synonyms misreads technical terminological precision as ambiguity.

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    Key Terms

    canonical texts(referring to important Buddhist texts)
    The most authoritative and widely accepted writings in a religious or philosophical tradition—in this case, the foundational Buddhist scriptures.
    causal roles(in discussing what makes properties similar or different)
    The specific effects or changes something causes in the world, or how it acts on other things.
    ontological categories(Thomasson's system; used to address mutual exclusiveness and exhaustiveness requirements)
    Classifications of purported entities distinguished by the relations of dependence they have or lack — specifically dependence on mental states and dependence on spatio-temporally located objects.
    saṃjñā(Early Buddhist canonical literature; contrasted with wisdom (prajñā))
    Apperception understood as empirical apprehension of phenomena; the awareness that bears upon sensory activity rather than sensory activity itself. Treated in canonical literature as synonymous with vijñāna.

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    synonyms(the statement warns against treating these two terms as if they're equivalent)
    Words or terms that mean the same thing or are treated as interchangeable.
    technical terminological precision(emphasizes that these philosophical terms have carefully defined, different meanings)
    The careful, exact use of specialized words in a field to mean specific, distinct things—avoiding vagueness.
    vijñāna(Ramakrishna's post-samadhi state; contrasted with pure samadhi, which dissolves the dual perspective entirely)
    A state of intimate knowledge in which one can perceive both the non-dual ground of reality (the 'roof') and the multiplicity of forms and paths leading to it (the 'steps'), recognizing both as made of the same substance

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    Consciousness & Mind1 linkedPhilosophy of Language1 linked

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    Apperception (saṃjñā) and consciousness (vijñāna) are not clearly dissociated in...

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