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    If causal chains can reliably ground knowledge of externa... — Carmelics
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    Challenges→Awareness of the thing-in-itself must be reached through a means other than the relationship of causality.

    If causal chains can reliably ground knowledge of external states, then dismissing causality as a route to deeper reality requires a stronger argument than mere categorical distinction.

    ?Rate how convincing each reason is below to see the overall strength.

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    Key Terms

    Causal chains(as used in philosophy of causation)
    A sequence of events where each one is caused by the previous one, like dominoes falling in a line.
    Causality(One of the independent premises of D2 in Plato's Parmenides)
    A principle about causal relations invoked as a premise in D2A4, paired with No Causation by Contraries to generate entailments about properties
    Deeper reality(as used in metaphysics)
    The fundamental nature of how things actually exist or work, beyond just surface-level appearances.
    Ground/grounding(Used to describe what makes truths true)
    What makes something true or real; the foundation or basis that explains why something exists or is the case.
    Knowledge of external states(as used in epistemology)

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    Our ability to know facts about things that exist outside our minds, like whether a chair is really in the room.
    categorical distinction(contrasted with modal or perspectival distinctions)
    A fundamental, real difference in what something IS or what category it belongs to—not just how it appears or from what angle you look at it.
    knowledge(Distinguished from mere true belief, which may be the product of indoctrination and need not exercise deliberative capacities.)
    Justified true belief — true belief that has been arrived at through the exercise of deliberative capacities, including comparison of and deliberation among alternatives.

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    2 topics

    Causation1 linkedPerception1 linked

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    Awareness of the thing-in-itself must be reached through a means other than the ...

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