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    Carmelics

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    LoyalLoyalJusticeJustice
    Made withinDC&Austin
    Statements
    321,452
    Perspectives
    108,905
    Topics
    42
    Home/Original/inverse
    See Original
    Inverse View

    It is not the case that If heavenly joy is partly constituted by the perfection of relational bonds, as defended in perichoretic accounts of the beatific vision, then the permanent nonexistence of a relational partner structurally diminishes that joy.

    ?Set your confidence on the premises below to see your aggregate.

    Reasons For

    1 perspective
    Reason for
    ?
    • 1.Joy can be complete through union with the divine alone; human relational absence doesn't structurally diminish what is already infinite and perfect.
      ?

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    • 2.Heavenly joy might transcend ordinary relational logic, making absence non-diminishing through eschatological transformation of consciousness itself.
      ?

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    • 3.A person might not constitute part of joy's essential structure for all individuals—some might find their beatific vision complete independently of specific others.
      ?

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    Reasons Against

    1 perspective
    Reason against
    ?
    • 1.Relational goods like love and communion are intrinsically valuable and constitute part of flourishing, not mere instrumental additions to it.
      ?

      Think about whether this reason is strong or weak

    • 2.If a good is partly constitutive of joy, then the permanent absence of conditions necessary for that good logically diminishes the joy itself.
      ?

      Think about whether this reason is strong or weak

    • 3.Perichoretic theology grounds beatific vision in mutual indwelling and reciprocal knowledge, making relational absence structurally incompatible with this vision.
      ?

      Think about whether this reason is strong or weak

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