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It is not the case that If one can prove on independent grounds that something is an end in itself, one will have an argument for a categorical imperative
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Reasons For
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Reason for 1 of 2
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1.
Christine Korsgaard's constitutivism shows that the source of categorical normativity is self-constitution, not the independent metaphysical status of ends.
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2.
If categorical imperatives derive from practical identity rather than pre-given ends in themselves, proving something is an end in itself is normatively inert without an account of agency.
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3.
Parfit's Reasons and Persons demonstrates that facts about what has ultimate value underdetermine which imperatives are genuinely categorical versus strongly agent-relative.
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Reason for 2 of 2
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1.
Ends in themselves can ground only hypothetical imperatives if rational agents have divergent fundamental desires that determine what they must pursue.
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2.
Schiller and the Romantics argued that human dignity as an end generates imperatives conditional on valuing harmonious self-expression, not unconditional duties.
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Reasons Against
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Reason against
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There is an end in itself if and only if there is a categorical imperative binding on all rational agents as such
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