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    If reminiscence and passive reflection can constitute gen... — Carmelics
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    Challenges→It is not irrational to prefer not to be at the end of our lives, unable to shape them further, and limited to reminiscing about days gone by.

    If reminiscence and passive reflection can constitute genuine categorical desires, then the supporting argument's privileging of forward-looking pursuits begs the question against a different but equally coherent life structure.

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    Key Terms

    Categorical desires(Williams's key concept about what makes life worth living)
    Desires that give your life direction and meaning—things you care about for their own sake, not just as a way to pass time (like wanting to learn, create, or help others).
    Forward-looking pursuits(as one type of life direction being compared to reflection on the past)
    Goals and activities focused on the future—like planning, achieving ambitions, or working toward what comes next.
    Life structure(as different ways of arranging a meaningful existence)
    The overall pattern or framework that organizes how someone lives—what they prioritize, what gives them meaning, and how they spend their time.
    Reminiscence(as a type of mental activity that might motivate how someone lives)
    The act of remembering or reflecting on past experiences and events.

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    begs the question(Informal fallacy in epistemic justification)
    A circular argument in which warrant for the premises already presupposes the truth of the conclusion
    coherent(de Finetti's usage in the context of the Dutch Book argument for probabilism)
    A subject is coherent if their unconditional degrees of belief do not permit a Dutch Book (a guaranteed loss through a combination of bets) to be made against them

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    Afterlife & Death1 linked

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    It is not irrational to prefer not to be at the end of our lives, unable to shap...

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