If sensation is God's causal activity producing ideas rather than the mind's passive reception of material information, then the mind does not itself sense but merely has ideas occasioned in it.
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The doctrine that bodies cannot directly cause modifications in minds (or in each other); instead, a causal relation between body and mind obtains only when God intends the mind to undergo a certain modification on the occasion of a certain bodily change.
sensation(Used by Amo to argue that sensation is incompatible with the purely active nature of the mind.)
A purely passive reception of sensory information.