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It is not the case that If substance were merely formal, Aristotle's distinction between primary and secondary substance would collapse into a purely logical taxonomy.
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Reasons For
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Reason for
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1.
Aristotelian primary substances (e.g., 'this horse') are already formal essences; their thisness (haecceity) is a principle of form, not matter.
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2.
A logical taxonomy need not be merely formal—species and genera carve nature at real joints reflecting genuine metaphysical kinds and structures.
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3.
The primary/secondary distinction remains substantive even if both are formal: one is instantiated in individuals, the other exists only universally.
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Reasons Against
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Reason against
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1.
Primary substance (individual objects) has ontological independence; secondary substance (species/genus) exists only in thought and language.
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2.
If substance were purely formal, the distinction between what exists independently and what exists only as conceptual categories would vanish.
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3.
Aristotle's hylomorphism requires matter as a real principle; pure formality cannot account for individual material particulars.
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